The
last act on the prophetic stage introduces us to the dramatic
crowning of Joshua who is later identified as The
Man who is The
Branch. Note the
golden thread weaved through this vision! It begins with (1)
the Horse and the
Rider (1:7-17)standing
among the myrtle trees as the pre-incarnate
Christ to
comfort and aid His returning remnant.
(2) The
four Horns (1:18-19)
represents the
empires that oppressed Judah: Babylonian,
Medo-Persian, Grecian and Roman Empires.
However, God ordained that these same empires would ultimately be
destroyed. (3)
The Four Workmen
(1:20-21)are
God's agents sent to destroy these empires: Persia destroyed Babylon; Greece destroyed Persia; Rome destroyed Greece
(Rome was never destroyed from without); Daniel 2 indicates that at
Christ's return, the
Rock would
not only destroy Revived-Rome but crush the entire world system. (4)
The Man with the
Measuring Line (2:1-13) pictures
Israel’s future restoration and deliverance when Christ returns and
becomes the wall around Zion. (5)
The Re-clothing
of Joshua
(3:1-10) sees
Israel’s filthy past cleansed when “they look upon Him whom they
pierced.” (Zach.12:10) and are given the holy garments of Messiah’s
righteousness. (6)
The Candlestick and
two Olive Trees (4:1-14)
symbolic
of Christ, the Light of the world, also pictures
Israel’s witness during the Tribulation period.
(7) The
Flying Scroll (5:1-4)
pictures God’s
perfect Law, broken and trampled on by Israel. (8)
The Woman in a
Basket (5:5-11)
is a dramatic
illustration of lawlessness and godlessness that had it roots in
ancient Babylon, where it must ultimately be taken and destroyed.
(9) The
Four War Chariots (6:1-8)
represent God’s
apocalyptic Agents sent to bring judgment upon a God-rejecting world
(Revelation 6-18). The final vision involves Zechariah who is asked
to take part in fulfilling the last scene: The
Crowning Of Joshua.
Verses
9-11: The
Word of the Lord came to me: “Take silver and gold from the exiles
Heldai, Tobijah and Jedaiah, who have arrived from Babylon. Go the
same day to the house of Josiah son of Zephaniah. Take the silver
and gold and make a crown, and set it on the head of the high priest,
Joshua son of Jehozadak.”
There
are three men who had recently arrived from Babylon who were part of
those who wanted to stay behind because of the comforts and riches
gained through their lucrative business dealings. We are not told
what prompted these men to come except they had silver and gold as a
possible offering for the Temple.
Zechariah
was told to take the silver and gold from these men, “make
a crown and
set it on the head of the high priest, Joshua son of Jehozadak”.
The word crown
is in the plural, suggesting more than one crown but most likely
consisting of a number of gold and silver strands woven together into
a crown (Rev.19:12). This was indeed a strange request since the
office of priest and king were never united. As James Boice states: “In
Israel the priestly and kingly offices were kept separate. The king
never performed the priestly functions. Yet here a crown is placed
upon the head of Joshua, not Zerubbabel, pointing forward to the one
who should be both king and priest. It is said that 'he will be a
priest on his throne'(v.13)” (The
Minor Prophets, Vol.1, p.514).
Why place a crown on Joshua instead of Zerubabbel who would more
likely qualify coming from the Davidic line? McComiskey
concludes, “As
the high priest stands crowned before us, we are aware that this
event has a significance that transcends the traditional order of
things in ancient Israel”
(The Minor Prophets,
p.1113). There is no mention whatever of Zerubabbel in this passage,
neither was a silver or gold crown ever worn by a high priest.
However, as we shall discover in a moment, Joshua
is a type of Christ who is our High Priest (Heb.4:14).
J.
Vernon McGee weaves a beautiful triad of the ministry of Christ as
our Prophet, Priest and king. “The
first time span in His ministry as God’s PROPHET was when he came
to this earth over nineteen hundred years ago. He came down here to
speak for God....he revealed the love of God by dying upon the cross
for your sins and my sins. He was God’s Prophet. The day in
which you and I live, He is God’s PRIEST ....He ascended into
heaven, presented His own blood for our sins (and) today He is there
to make intercessions for us....as our High Priest. One day in the
future He will be coming again. The Book of Revelation makes it very
clear that he will come as KING OF KINGS AND LORD OF LORDS”
(Thru the
Bible with J. Vernon McGee, p.933).
Though
this elaborate silver/gold crown was placed on the head of Joshua,
the High Priest, the act served as a symbol of that future crowning
of Messiah, THE
BRANCH, upon Whom the
three offices of Prophet, Priest and King unite.
Verses
12-15: "...this is
what the Lord Almighty says, here is the man whose name is the
Branch, he
will branch out from his place and build the temple of the Lord. It
is he who will build the temple of the Lord, and he will be clothed
with majesty and will sit and rule on his throne. And he will be a
priest on his throne. And there will be harmony between the two”
The crown will be given to Heldai, Tobijah, Jediah and Hen son of
Zephaniah as a memorial in the temple of the Lord. Those who are far
away will come and help to build the temple of the Lord, and you will
know that the Lord Almighty has sent me to you. This will happen if
you diligently obey the Lord your god.”
The
Messiah is spoken of again as The
Branch.
Only this
time he is referred to as The
Man. The
Branch is not the name of Joshua but a prophetic name for the
Messiah. He was the “root
out of dry ground” (Isa.53:2), springing
from the
root of Jesse, the family of David.
As
promised, Zerubbabel did rebuild the Temple (4:9-10). However, the
building of this Temple, is the Messianic Temple promised to a
repentant and prepared people (Isa.2:2-4; Ezek.40-43; Hag.2:6-9).
The
crown did not remain on the head of the high priest nor did it become
his possession. It was to reside in the Temple as a symbolic diadem
to be place upon the head of The Branch who would
return to earth as the Priest-King,
prophesied in Psalm
110:4, “The
Lord has sworn and will not change his mind: ‘You are a priest
forever, in the order of Melchizedek.”’ and
further explained in Hebrews
(Heb.5:6,10; 6:20; 7:1,10-11,15,17,21).
He
is the one the Apostle John saw on the Isle of Patmos as coming in
clouds with power and great glory.
“I saw heaven
standing open and there before me was a white horse, whose rider is
called Faithful and True.....on his head are many crowns...out of his
mouth comes a sharp sword with which to strike down the nations. On
His robe and on his thighs he has this name written: KING OF KINGS
AND LORD OF LORDS (Rev.19).
THE CROWNING OF JOSHUA
THE HIGH PRIEST WITH A
CROWN OF GOLD
DEFIES ALL LOGIC AS TOO BOLD
THERE WAS NO
PRESCIENCE BEFORE
SINCE ISRAEL’S KING
REIGNED THERE NO MORE.
SO WHY DO PRIEST AND
KING COMBINE
IN THIS LAST ACT TO
INTERTWINE?
THE PLOT WAS MEANT TO
ILLUSTRATE
GOD’S MYSTERY PLAN UNHEARD OF YET.
AS ZECHARIAH WALKS ON
STAGE
THE LORD INVITES HIM
TO ENGAGE
THE BAND OF POST
EXILIC MEN
WITH GIFTS OF GOLD THE
TEMPLE MEND.
GOD DRAWS A PICTURE OF
THE TWO
THE HIGH PRIEST
REPRESENTS THE JEW
THE KING IS CROWNED AS
SOVEREIGN HEAD
OF BOTH THE LIVING AND
THE DEAD.
THE CROWN ON JOSHUA
WAS A SIGN
THE BRANCH FROM
DAVID’S ROYAL LINE
WILL RULE THE WORLD
FROM ZION’S HILL
THOUGHT
QUESTIONS
- AS YOU COMPARE JOSHUA IN CHAPTER 3 WITH THIS CHAPTER, WHAT DO YOU THINK GOD WAS TRYING TO TEACH? WHAT SPIRITUAL LESSONS CAN WE LEARN FROM IT?
- WHY WAS THE GOLD CROWN PLACED ON JOSHUA INSTEAD OF GOVERNOR ZERUBABBEL? WASN’T THIS A CONTRADICTION OF JEWISH LAW? EXPLAIN!
- THE TEXT IS FURTHER WRAPED IN MYSTERY BY STATING THAT HE WOULD BUILD THE TEMPLE OF THE LORD. EARLIER IT WAS STATED THAT ZERUBABBEL WOULD DO IT? HOW SHOULD WE RESOLVE THIS SEEMING DISCREPANCY?
- VERSE 13 IDENTIFIES JOSHUA AS “THE BRANCH.” WHAT DOES THIS SYMBOL REPRESENT? CAN YOU NOW BEGIN TO SEE WHERE THIS IS LEADING AND WHY THIS “BRANCH” CAN ASSUME THE TITLE OF BOTH HIGH PRIEST AND KING?
- IN VERSES 14 AND 15, THE CROWN IS TO BE PLACED IN THE TEMPLE AS A MEMORIAL. HOW WOULD THE JEWS UNDERSTAND THIS REQUEST? WHAT FUTURE PROPHETIC VIEW WAS INTENDED AND WHEN WILL IT BE FULFILLED?